Aspirations for a Just Earth System as well as a Safe Earth System

David P. Turner / November 19, 2024

Recent commentary on paths to global sustainability has advocated for Earth system justice (ESJ), specifically for an Earth system that is just as well as safe.

A safe Earth system is one in which both the biosphere and the technosphere thrive.  Current threats to the biosphere and technosphere come in the form of well-documented anthropogenic impacts on Earth’s energy balance, the global biogeochemical cycles, and the biota.  Earth system scientists have identified a set of planetary boundaries such as an atmospheric CO2 concentration and associated increase in global mean temperature – beyond which Earth system characteristics such as climate will be destabilized, thereby putting at risk the welfare of both humans and other species.

A just Earth system is more difficult to define.  Historically, justice has largely been concerned with how people treat each other.  The formulation of the Universal Declaration of Human Rights was an outstanding achievement in the struggle for social justice.  However, the advent of the Anthropocene era has generated new questions about equality and fairness.

One of the key observations relevant to defining ESJ is that the people most impacted by climate change (e.g. impacts from a greater frequency and intensity of extreme weather events) are often not the people who have made the biggest contribution to causing climate change.  The basis of this distributional inequity is that relatively wealthy people usually have high per capita greenhouse gas emissions, but their wealth also buffers them from the consequences of climate change.  To account for this differential exposure, Earth system scientists have begun to estimate just planetary boundaries that would protect even the relatively vulnerable.

While distributional inequity can be considered in the current time period (intragenerational), we must also consider inequity through time (intergenerational justice).  Recent generations have greatly benefited from fossil fuel combustion, but it is future generations that will mostly pay the costs as climate disruption becomes manifest.  In a just world, each generation would leave the planetary life support system in as good or better a condition than the condition in which they inherited it.  Following that principle would require much larger  investments in greenhouse gas emission mitigation than are currently being made.

The Earth system justice concept also raises the issue of interspecies justice.  What give Homo sapiens the right to drive other species extinct?  Since we have clearly entered the Anthropocene era (with its associated 6th Great Extinction), humanity now has a responsibility to care for other species, and indeed for the biosphere as a whole.

Achieving ESJ is a daunting challenge because, even when considering just the biogeochemical aspects of Earth system function, the technical and environmental questions about how to address global environmental change issues are already complex.  To add the related issues associated with intragenerational justice, intergenerational justice, and interspecies justice makes finding answers even more difficult ( e.g. the hydrologic cycle as it relates to meeting basic human needs while factoring in protection of aquatic ecosystems).

There are policies that could help make the Earth system safe but would not make it more just, such as appropriating land from indigenous people to create carbon sinks.  Likewise, there are policies that could help make the Earth system more just, but would not make it safer, such as building coal burning power plants in developing countries that provide relatively cheap and reliable energy but also emit large quantities of greenhouse gases.  So, although the objective of reducing global greenhouse gas emissions is straightforward, the questions of who has responsibility, how to go about it, and where to prioritize the efforts, are more nuanced.

Given the many trade-offs among safe planetary boundaries and just planetary boundaries, political decisions must be made.  In the political realm (at least when there is some semblance of democracy), there is generally both a forum at which the stakeholders on any given issue can express their positions, and a societal decision-making mechanism that attempts to account for, or reconcile, the various interests.  In the case of climate change mitigation, we are fortunate that many mitigation policies can also serve to promote social justice.  Investments to manage land for the purposes of carbon sequestration and biodiversity conservation could also serve to maintain homelands for vulnerable Indigenous people.  Investments in education and provision of family planning services improve quality of life, and also serve to tamp down population growth and hence total greenhouse gas emissions. 

An important practical rationale for addressing inequity as part of addressing global environmental change is that impoverished people may be pushed to live in marginal environments and will exploit any available natural resources to survive.  They don’t have the luxury of worrying about whether the environment is being degraded.

More generally, many global environmental change problems require global scale solutions. That means humanity as a collective must address them.  A major problem with respect to inequity is that it erodes feelings of solidarity.  Inequity prevents the organization of humanity as a “we”.

Achieving a safe and just Earth system will require leaders who understand the issues elaborated here, as well as the building of Earth system governance institutions that allow relevant policies to be debated and promulgated both nationally and globally.  The Great Transition to a sustainable global civilization needs technological advances like a renewable energy revolution, but also efforts to mitigate multiple forms of injustice.

Capitalism and the Global Environment

David P. Turner / January 15, 2021

Humanity is beset by global scale problems, notably climate change, pandemics, and geopolitical struggles.

Clearly, global scale solutions and – broadly stated – more global solidarity are needed.

The most obvious factor currently binding together nearly all humans and nations on the planet is the global economy.  That economy is rooted in capitalism, albeit in various forms (e.g., free market capitalism, crony capitalism, state capitalism, and monopoly capitalism).  Thus, capitalism is a logical place to look for both the source of our global scale problems and perhaps even, in its reform, solutions to those same problems.

The ubiquity of capitalism is not in doubt.  Its characteristic feature is a market that allows for competitive exchange of goods and services.  Legal support for accumulation of capital and its investment in profit making enterprises is foundational.  In recent decades, capitalism has taken on a global character, featuring globalization of the labor market and capital flows.

The upsides of national level and globalized capitalism include efficiency in the distribution of goods and services, economic growth to support rising standards of living, and the availability of capital for investment in productive enterprises.

Important downsides include growing inequality of wealth and income, both within and between nations, growing instability of the global financial system, and growing environmental degradation at all scales.

This blog post is primarily concerned with the relationship of capitalism to the global environment.

The impact of capitalism on the global environment traces back to its fundamentals.  A capitalist organizes labor to manipulate natural resources and create products, which can then be sold in a competitive market.  Income from product sales pays for the costs of production, for personal or corporate profit, and possibly for expansion of production.

Key problems with respect to the environment lie in the propensity for expansion and the pressure to minimize costs.

Because of the competitive nature of capitalism, producers are compelled to expand.  More profits mean more capital to invest in beating competitors.  Expansion tends to allow economies of scale that help minimize costs, hence increase competitiveness.  However, production cannot expand indefinitely on a finite planet.  Graphic examples include unsustainable use of ground water for irrigated agriculture, and unchecked conversion of rain forests to soybean fields. 

Minimizing costs often means externalizing environmental costs.  Greenhouse gases such as carbon dioxide are freely emitted as a byproduct of the fossil fuel combustion that powers much of the modern economy.  The emitter does not pay the cost of climate change impacts.  Economic globalization makes the externalization of environmental costs easier by shifting production to countries with relatively weak regulation of pollution.

It is time for a global scale reckoning of capitalism, in all its forms, with the fact that nearly eight billion people and a biosphere need to co-exist on what has become a crowded, rapidly warming, planet.  Capitalism clearly causes environmental problems that it cannot solve.

Despite the fact that global climate change “changes everything”, capitalism is not going to go away.  A primary mechanism by which to modify capitalism is policy changes at the level of the nation-state.  Historically, the relationship of western capitalism to the state has undergone several major transformations and the time is now for the next reset.

A very brief history of that relationship runs as follows.

The Capitalist State arose in the 19th century in association with the Industrial Revolution.  This type of state strongly supported rapid expansion of capitalist enterprises but displayed limited concern for workers or the environment.

Reaction to inequality in wealth and overexploitation of workers led eventually to the Welfare State in which government expanded and supported provision of decent wages, health care, and old age income (e.g., the New Deal in the U.S.).  By the 1960s, the issue of environmental quality also began to be considered a governmental responsibility.

By around 1980, the Neoliberal State (think Reaganomics) began to replace the welfare state.  Here the size of government shrank, i.e., lower taxes and less regulation.  Capitalists were again given free rein to maximize profits. 

Forty years later we find ourselves with vast inequality in the distribution of wealth and income, in America approaching levels in the early 20th century, and an alarmingly deteriorating global environment.

The appropriate transformation at this point is from the Neoliberal State to the Green State.  Governmental concern for the environment must rise to the level of its concern for economic, security, and social welfare issues.  The economic system is then seen as embedded in a society and constrained by the local and planetary ecology.  If the goal is a sustainable Earth system, governments will have to increasingly intervene in the economic system to moderate capitalism’s worst excesses.

The transformation to Green States will require well educated citizens who share environmental friendly values, reformed corporate governance, and leaders who employ government to protect rather than exploit common pool resources (e.g. a carbon tax).    

Note that economic inequality and environmental quality are linked by the notion that people who are not materially secure are not in a position to support potentially costly policies that improve environmental quality.  Consequently, redistribution of income and wealth to improve material security are critically important – not only for the sake of social justice but also for the sake of the environment.  More ominously, highly skewed distributions of wealth are historically associated with violent conflict, which often has adverse environmental consequences.

Moderating the impacts of capitalism on the global environment will require innovations in Earth system governance that parallel the transformations at the nation-state scale.  The institutions of global geopolitical governance, economic governance, and environmental governance must be redesigned and empowered to protect the global environment.  Thus, we might speak of fostering a green planet (or Green Marble as I have termed it).  The vision of a Global Green New Deal from the United Nations outlines some steps that will move us in that direction.