Earlier this week I attended a meeting of the College of Education (my academic home) Social and Environmental Justice (SJE) Work Group. This is a loosely organized group of interested faculty and staff, led by an individual who is the ESOL Program Coordinator & Instructor. We had representatives from each of the four program areas (Adult and Higher Education [AHE], Teacher and Counseling Education [TCE], Science, Technology, Engineering, and Math [STEM], and Cultural and Linguistic Diversity [CLD]) in person (AHE, TCE,. CLD) or on paper [STEM]. The intent was to document for the work group, what each program area is doing in the area of social justice. Social Justice is a mandate for the College and OSU. The AHE and the TCE representatives provided us with information. We never did get to the STEM response. Then we got on to a discussion of what exactly is meant by social justice (since AHE has not defined the term specifically). My response was the evaluation response: it depends.
Most of the folks in the group focused on the interface of race and gender. OK. Others focused on the multiple and different voices. OK. Others focused on the advantages and disadvantages experienced. How is that not based in economics? Others focused on power and privileged. (As an accident of birth?) What is social justice exactly? Can you have social justice without environmental justice? How does that fit with the issue of diversity? How does any of this relate to evaluation?
The American Evaluation Association has had in place for a long time (since 1994) a set of five guiding principles (see Background section at the link for a bit of history). The fourth and fifth principles are, respectively, Respect for People and Responsibilities for General and Public Welfare. Respect for people says this: Evaluators respect the security, dignity and self-worth of respondents, program participants, clients, and other evaluation stakeholders. Responsibilities for the General and Public Welfare says this: Evaluators articulate and take into account the diversity of general and public interests and values that may be related to the evaluation. Although both talk about parts of social justice that we talked about earlier this week, is this a complete view? Certainly, security, dignity, and self worth and diversity of interests and values approach the discussion we had. Is there still something missing? I think so. Where is fairness addressed?
To me, fairness is the crux of the issue. For example, it certainly isn’t fair that in the US, 2% of the population has the cumulative wealth of the remaining 98%. (Then we are into economics.) Although Gandhi said “be the change”
is that enough? What if that change isn’t fair? And the question must be addressed, fair to whom? What if that change is only one person? Is that fair? I always talk about the long term outcome as world peace (not in my lifetime, though). If you work for justice (for me that is fairness) will peace result? I don’t know. Maybe.
Tomorrow is the Lunar New Year. It is the year of the goat/sheep/ram. I wish you the best. Eat jiaozi and tangerines (for encouraging wealth), and noodles without breaking/biting them (you do want a long life, right?). Happy New Year.
(or Pesach) is a celebration commemorating the Israelites freedom from slavery imposed by ancient Egypt. Putting an orange on the Seder plate helps remember that liberation specifically the liberation of the marginalized.
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.) This discussion has been called in the subject line, “Logic model for the world?” The discussion started on January 26, 2015. The most telling (at least to me) was a statement that appeared January 30, 2015:
