Author Archives: dvoraka

Learning About Margaret Krug Palen

As a student archivist, one of my primary projects is writing biographies for the more than one thousand individuals listed in the News and Communication Services Records. These individuals are primarily faculty and staff who were associated with Oregon State between 1940 and 2004. Oftentimes, the collection only holds an administrative document related to the individual. If I’m lucky, there might also be a CV or an article related to their professional work. While I do perform additional research to fill out a brief biography meant to communicate their birthdate, academic and professional history, and association with Oregon State, as well as to differentiate individuals with the same name, I’m still often left with only a snapshot of their life. I wish I could write detailed life stories for each individual in this collection, but alas, I am limited by time. 

Margaret Palen is an example of the many individuals I wish to learn more about. The News and Communication Services Records hold two newspaper clippings related to her suspension and eventual termination from Oregon State in the 1970s. Reading these, I wished to understand her life beyond these events as well as share her professional accomplishments. As much as this blog post is about Palen, it is also about the privilege of doing the research and filling in the historical record. 

Who was Margaret Krug Palen, and what more can we learn about her life? 

Margaret L. Palen (née Krug) was born on May 14, 1931, in Iowa. She attended Iowa State College (now Iowa State University), where she earned a bachelor’s degree in home economics in 1952. After graduating, Palen was a textile chemist for one year before becoming a home extension agent in Iowa from 1953 until 1955. That year, she joined the Oregon State staff as a county extension agent for 4-H. She resigned in 1957 after her marriage to become a homemaker, working temporarily from 1958 to 1959 to aid Marion County as an extension agent. According to Palen’s employment records, her supervisors found her work to be effective and of quality. Palen returned to Oregon State in 1966, becoming a home economics extension agent in Tillamook County. She also became a master’s student at Oregon State in the early 1970s.

Despite her tenured status, Palen was suspended, then terminated, from her job in 1972 due to ten charges filed by Lee Kolmer, head of the Cooperative Extension Service. From August-September 1972, a five-person committee conducted hearings to evaluate Kolmer’s complaints, although the members of that committee are unknown. 

During these hearings, several witnesses appeared before the committee. Among them were a number of Tillamook County residents who spoke in favor of Palen’s work in their community. Even so, the committee found four of the charges to be proven and just cause for dismissal. 

In October 1972, the faculty committee recommended that the matter would be best resolved by termination. Upon hearing this decision, OSU President Robert MacVicar fired Palen. This decision is included in the article, “Tenured Assistant Terminated” published by the Corvallis Gazette Times on December 21, 1972.

This is where the story ends in SCARC’s holdings. However, Oregon court records indicate that Palen did not succeed in protesting her suspension before the faculty hearing committee. In 1974, she appealed via the Oregon Court of Appeals, where the Board maintained that the university had just cause for dismissal. While we do not know the original seven charges, we do know these four because they were discussed in this case. They include that:

  • Palen reportedly made unsupported claims of improper and sometimes criminal conduct on the part of University administrators 
  • Palen reportedly was unwilling to cooperate with 4-H and Youth staff and leaders (that is to say, failing to adequately perform her responsibilities to the Tillamook County 4-H program)
  • Palen reportedly was unwilling to live in Tillamook County, and while the Extension Service did not present evidence of a formal written policy regarding place of residence, “Mrs. Palen had been informed of the desirability and necessity of living near her place of employment”
  • Palen reportedly refused to respond to direction from and provide a schedule of her activities to her County Chairman, claiming that she was on special assignment and not required to report to the Chairman

The Oregon Court of Appeals found the first and last charges and last “could properly conclude that petitioner’s conduct constituted cause for termination”. In the second, the Oregon Board of Education was found erred. In the third, the charge could not be sustained “because it was not proven to be one of the petitioner’s responsibilities to do so”. Therefore, the OSU president’s decision to fire Palen was upheld. 

While only listed as a staff member in Oregon State General Catalogs until the 1972-73 academic year, Palen’s name is listed in the 1974 Oregon State commencement program as a Master of Science in Education recipient (she likely graduated in Fall 1973, causing her to be listed in the 1974 program, because other documents in Oregon Digital list her graduating class as the Class of ‘73). That is to say, it appears that she still graduated from Oregon State after her termination. 

It’s difficult to trace the next decade of Palen’s life. She likely continued her career in community-oriented work outside of Oregon State. She also likely continued to raise and support her family. It’s possible that she spent some time traveling with her husband, Kenneth Palen, as his obituary states that the couple traveled to every continent and seventy-five countries of the world – an endeavor that would certainly take time to complete. 

A simple internet search of Palen’s name reveals that in the 1980s, she began her writing career. Inspired by her German family and her husband’s Scottish family’s immigration to Iowa, she authored Genealogical Research Guide to Germany in 1988, a guide for those individuals interested in tracing their ancestry. She would go on to write three related works: German Settlers of Iowa: Their Descendants and European Ancestors in 1994, Genealogical Guide to Tracing Ancestors in Germany in 1995, and Germany and Scotland Immigrants to Iowa in 2019. 

Searches in Oregon Digital reveal that Palen also continued her extension work as a volunteer executive with the International Executive Services Corporation. In 1996, she returned from a trip to Ghana, where she designed a clothing construction course for the African Women Entrepreneurial Training Centre. An image from this trip was even featured in the Oregon Stater in 1996. 

In 1999, she worked with the US Agency for International Development in Mozambique, featured in that year’s Oregon Stater

In both editions, Palen is referred to by her graduating class of 1973 and without reference to her prior employment with the university. She also continued international extension work to improve food production, textiles, and clothing, through travel to countries including Ghana, Ethiopia, Mozambique, Belarus, Bolivia, and Jamaica, described in her 2018 book A Different World: My Life and Making a Difference in the World.

When I first stumbled upon Palen’s name, I feared that she would only be remembered incompletely. Her story illustrates how important it is to paint full pictures of individuals in history, and how sometimes, preservation can be biased. Simply because the News and Communication Services Records only contains materials related to her termination, an individual utilizing these records might have a partial view of Palen. Further research shows that her dismissal from Oregon State did not stop her from continuing her career in extension work. Palen continued home economics work internationally for several decades, even earning recognition for this work from her alma mater and previous employer. It also shows other career-oriented pursuits, writing four books on the topic of genealogy and a fifth on her own life and work. 

~ Grace Knutsen


Grace Knutsen is a student archivist at Special Collections and Archives Research Center. She is an Oregon State alumna and Master of Library and Information Science student.

“School Spirit: Building A Dam Community”, our new mini exhibit, is now on display!

This exhibit explores the ways in which Oregon State students have cultivated and celebrated their campus community since 1868. 


Amongst Oregon State’s values is community engagement to build relationships between students, faculty, staff, and more broadly, the Beaver community. One way to foster these relationships is by invoking school spirit. Some of the ways the Oregon State community enacts its school pride include wearing school colors, participating in school traditions, and representing the university through sports, clubs, and activities. 

OAC athletes, Harriet’s Photograph Collection, 1868-1996, P HC

Beavers and the colors orange and black weren’t always a part of the Oregon State community. Some reports share that in 1896, students adopted orange as the primary school color in honor of Robert Reed Gailey, a Presbyterian missionary and popular former football player for Princeton University. At the time, he was visiting the Albany Collegiate Institute (now Lewis and Clark College), whose colors were orange and black. While visiting Oregon, students from Oregon State invited him to coach the football team for several days. In his honor, they chose orange as their school color. While black wasn’t officially adopted, it was used as a background color. Now, the Oregon State community proudly wears orange and black to show school spirit.

At the time of the university’s origin, mascots served a different role in academic communities. They were more akin to class pets, and were often real animals or even people. Early Oregon State mascots included “Jimmie” the Coyote and “Doc” Bell. Bell was a member of the Board of Regents, well-known for his tradition of marching to Marys River after each of Oregon State’s rivalry game wins and throwing his hat into the water to celebrate the victory. 

The beaver was eventually adopted as Oregon State’s official mascot after the school newspaper and yearbook used the name, “The Beaver”. Reports say that in 1951, graphic illustrator Arthur Evans (who famously designed a majority of the college mascots of the twentieth century) drew the first cartoon beaver mascot for Oregon State. In 1952, student Ken Austin showed up to a school rally dressed in a hand-made Beaver costume. These first renditions of “Benny the Beaver” are the origin of Oregon State’s modern mascot. 

Ken Austin with Benny, Beaver Yearbook Photographs, 1998-2005, P003:6500.

School spirit and tradition are closely related. Traditions are often used by students to portray a sense of pride in their institution by honoring those students who came before them. While traditions may play a role in school spirit, they are not an exclusive means of promoting school pride.

Historically, some traditions have been exclusionary, whether intentionally or not. For example, in the early-mid twentieth century, freshman students (known then as “rooks” and “rookesses”) were made to wear green on Wednesdays until the ritual “Burning of the Green” at the end of the academic year. This rule was enforced by sophomores and upperclassmen.

Burning of the Green, Graham & Wells Photograph Collection, 1919-1925, P021:026.

At sporting events during this time, there were also dress codes for student spectators. These students were also not allowed to “fuss”, meaning they could not sit or mingle with students of the opposite sex at sporting events. These days, campus has moved towards a more inclusive approach, allowing students of all levels to wear whatever they wish to classes and removing clothing and gendered restrictions for students attending sporting events. 

Other traditions are still practiced today. Among them are songs and cheers used at sporting events and academic celebrations, like convocation and commencement. The “Spirit and Sound of OSU”, Oregon State’s marching band, helps maintain these traditions and promote school spirit by performing at campus and sporting events. While playing music, they often form impressive shapes and scenes related to their performance.

Beaver songs, MSS MC Box-Folder 177.5.

Visual representations of school spirit are not the only means of building community at Oregon State, however. Many students participate in clubs and activities, pursuing hobbies or passions while at the same time representing the university at competitions and events. There, friends, family, and fans cheer them on. 

One of the most popular ways to show school spirit is to support Beaver athletics. Baseball is one of the most popular sporting events at Oregon State, with good reason. The Beaver baseball team won back-to-back NCAA championship titles in 2006 and 2007, and again in 2018. After each win, Oregon State students and community members gathered to celebrate the team after their homecoming.

Oregon State students have also competed internationally, to the excitement of the Beaver community. In 1964, Oregon State student Jean Saubert earned a silver medal in the giant slalom and a bronze medal in the slalom in the Winter Olympics. She also participated and placed in the World Championships in 1962, 1963, 1964, and 1966 as a member of the US Ski Team. Saubert graduated from Oregon State in 1966. Her accomplishments were celebrated in 1991, when she was inducted into the university’s Hall of Fame.

Jean Saubert, MSS MC 140.9.

Other clubs and organizations in which Oregon State students have participated or competed include Greek life, music groups and clubs, cultural groups, affinity groups, and more. 

Ultimately, there’s no one way to enact school spirit. Whether you wear orange and black to show your school pride, attend a volleyball game to support the student athletes on that team, compete in philanthropy events to fundraise for a good cause, or advocate for students’ rights, school spirit is about fostering and supporting the community around you here at Oregon State. 

~ Grace Knutsen


Grace Knutsen is the lead student archivist at Special Collections and Archives Research Center. She has HBAs in history, French, and German from OSU and is an MLIS student at Indiana University Indianapolis. 

Reparative Description of the Term “Gypsy” in SCARC Collections

Roma are an ethnic group that originated in Northern India and migrated to Europe between the eighth and tenth centuries. The majority of Roma, also known as Romani, live across Europe, where they have faced persecution and segregation. During World War II, Romani were subjected to deportation, forced labor, and medical experimentation, and hundreds of thousands were executed in killing centers across Europe. This genocide decimated Roma populations and social networks, and they continued to face persecution after the war. Roma women were sterilized across Eastern Europe until the 1990s. Today, 90% of Romani in Europe live below the poverty line and face violence from other citizens and police.

Approximately one million Romani live in America. According to a 2020 Harvard study, discrimination is widespread even though many Americans know little about Roma. Many study participants described hiding their ethnic identity to avoid stereotyping or discrimination. Across the U.S., including in Oregon, Romani people have historically been harassed by police, subject to discriminatory housing and employment laws, and smeared as criminals. 

The term “gypsy” is considered derogatory by many Roma people. It comes from the word “Egyptian,” where many Europeans mistakenly believed the Romani came from. In 1971, at the First World Roma Congress, a majority of attendees voted to reject the use of the term “gypsy.” However, some still use it to self-identify. In the U.S., it has also come to signify a free-spirited person, or someone who moves from one place to another without settling down. In industries like logging or trucking, it can refer to independent contractors. These uses reference the traditional migratory lifestyle historically practiced by Roma. There is greater debate about whether these uses of “gypsy” are offensive. 

In our collections, “gypsy” is used as a descriptor of Romani people themselves, costumes and student events themed around Roma stereotypes, an adjective (as described above), and a logging term. Primarily, however, it refers to the “Asian gypsy moth” or “gypsy moth,” a group of invasive moth species that includes Lymantria dispar dispar, Lymantria dispar asiatica, L. d. japonica, L. albescens, L. umbrosa, and L. postalba. In 2021, the Entomological Society of America (ESA) voted to change the common names, and in 2022, the USDA’s Animal and Plant Health Inspection Service (APHIS) announced new names for these species. Lymantria dispar dispar is now known as the “spongy moth,” and the rest are now the “flighted spongy moth complex.” According to APHIS, the name refers to the moths’ eggs, which have a “spongy” texture. This change avoids equating Roma with a pest insect, and is part of the ESA’s Better Common Names Project, which seeks to update names that refer to ethnic or racial groups. 

Around half of the uses of “gypsy” are mentioned in the collection finding aid or preliminary collection inventory. The rest appear in Oregon Digital scans of SCARC materials. SCARC describes the contents of its collections using the language and terminology of the collections themselves. In order to provide historical context and to enable standardized searching and access across our collections, we have retained the original wording in the collection descriptions. However, we have also added a note to each affected collection to inform users of its context, along with a link to the SCARC Special Collections and Archives Research Center Anti-Racist Actions website and this blog post. 

We acknowledge the racism represented by the term “gypsy” and the continued persecution that Roma face. Providing access to these historical materials does not endorse any attitudes or behavior depicted therein. For more information about Roma in Oregon, we recommend Carol Silverman’s report for the Oregon Historical Society. Another great resource is the RomArchive, a digital archive for Roma art and culture.

Affected Collections

John D. Lattin Papers, 1941-2004

Thomas Kraemer Papers, 1908-2018

Gerald W. Williams Electronic Records, 1985-2008

Liz VanLeeuwen Spotted Owl Collection, 1973-2004

Gerald W. Williams Papers, 1854-2016

Gerald W. Williams Slides, 1961-2003

Research Accounting Office Records, 1935-2010

Entomology Department Records, 1887-2003

Extension and Experiment Station Communications Moving Images, 1937-2007

Beaver Yearbook Photographs, 1938-2005

Hans Plambeck Papers, 1900-1995

Barometer Campus Newspaper, 1896-2014

Oregon’s Agricultural Progress Magazine, 1953-2016

William L. Finley Papers, 1899-1946 (MSS Finley)

Staff Newsletter, 1961-2009

Annual Cruise, 1921-2000

The Lamplighter Literary Magazine, 1936-1945

The Manuscript, 1927-1932

Oregon State University Memorabilia Collection, ca. 1860-present

This work was completed in large part due to the initiative of Margot Pullen (Student Archivist) and the support of the Anti-Racist Description Team. Margot wrote this post and completed updates to collection finding aids.

Taste of the ‘Chives

The Taste of the ‘Chives is a celebration of recipes that have tantalized the OSU community. This year we’re highlighting the various ways that Beaver Nation have prepared and publicized cheese!  

SIGN UP TO MAKE A RECIPE HERE

Cheese research and production has a long history on campus that is reflected in many university theses, articles, publications, and faculty papers held by the OSU Libraries.

To inspire the preparation of cheese-centric dishes for the ‘Chives event, we’re sharing some recipes from these sources in the form of links and PDFs listed below:

Inspired by a recipe here? Share your creation with other and sample other cheesy delights on October 31 from 12-1pm in Willamette East (Valley Library room 3622)!

My Time at SCARC Through My Top 3 Items

When I applied to work at SCARC, I wasn’t really sure what to expect. I knew from the job description what my duties would be, but I wasn’t familiar with archives. I had a vague interest in history and record keeping, but I’d never even taken a college course on history before. I figured my best bet was just to show up, do what I was told, and see if I enjoyed it enough to stay. Little did I know it would be one of the most impactful experiences of my life. 

Most of my time at SCARC was spent on the more common duties – paging and shelving materials, digitizing them, aiding patrons. These were all interesting and satisfying in their own ways. My favorite part, though, was always preparing for classes. It was so interesting to see the materials requested for different topics, especially when it was an opportunity to see some of SCARC’s archival materials and artifacts. To be clear, digitization is an important way of both preserving materials and making them more available to the public, which are crucial roles of an archive. I’m proud of the digitization I’ve done to improve learning and accessibility and I don’t mean to undermine that. But there’s really nothing like holding a literal piece of human history. 

One of the first artifacts that really captured me was Romeyn Hough’s The American Woodswhich was brought out for a class on horticulture in my first year. Hough developed a method of taking microscopically thin slices of woods in three directions, which he then mounted on pages. Seeing the slides was amazing. Hough worked in the 1880s onward, in a time when there were serious concerns about the future of American forests. To have a snapshot, a literal slice of time, is an amazing resource. As someone who majored in Environmental Sciences, one of the most important things we deal with is a shifting baseline – basically, people think that the environment they grew up with is “normal”. Over time, we culturally forget how big trees used to grow, how many insects there used to be, things like that. It makes it difficult to do retrospective studies when there just isn’t enough data on what the world was like. American Woods stands out as a tangible example of what the trees of that time were like – not just pictures or descriptions, but the wood itself. 

An ongoing project I’m glad to have worked on is the transcription of letters from the Oregon State Yank Collection. During WWII, recent OSU graduates Elaine Kollins Sewell and Kane Steagall decided to put out a newsletter for other OSU alumni in the military. The Yank Collection is comprised of more than a thousand letters written to Sewell with thanks, changes of address, and information. During my time working on this project, I’ve run the gamut of experiences. I’ve looked up authors, usually to confirm spelling for names, that had long, wonderful lives after the war. I’ve looked up authors only to find that they died before they could go home. I’ve read example of human resiliency, human callousness, and human prejudice. Above all, I’ve been surprised at how relatable they are. I intellectually knew that they were normal people, just the same as anyone else, but my own education in history has focused on the grand – wars, social movements, important dates. I’d never really sat down and read personal correspondence, and definitely not at this scale. Reading people apologizing for returning a letter so late (as I unfortunately find myself doing), or joking about being willing to live in California if they could only return from the war, or spelling out words like “pu-lenty” and “cutey” or even “bitchy” was a completely new experience for me, one that reminded me that I should never overlook humanity throughout time. 

If I had to choose one artifact, though, it would undoubtedly be one of the cuneiform tablets from the Early Written Word Collection, which I saw when they were brought out to be scanned for 3-D printing. It’s hard to understate the impact seeing it had on me. One of the things that I’ve always loved about history, the reason why I started working at SCARC despite not knowing what it would look like, is being able to see humanity shining through. The Yank was one poignant reminder, but there are overwhelming signs of people being people throughout time – fallible and flawed, but always striving to learn and to connect. It’s why Antigone is my favorite play to this day. Reading it and seeing the same questions and ideas that I have now written by someone who died thousands of years ago was proof of that concept. The cuneiform tablets are another. They’re tax records, not nearly as philosophical as a play or poem, but they’re physical evidence of people’s ingenuity, their ability to innovate to the point of creating something entirely new – writing. Being in the presence of something over four thousand years old, something that has been seen and touched and valued by countless people over the millennia, was incredibly meaningful for me. Writing has been developed individually in multiple places, but the alphabet that I’m using to write this down right now is part of that global heritage.  It’s something I will never forget. I don’t know what the equivalent for other people may be: seeing a religious relic, visiting the place where their grandparents grew up, reading their name in genealogical records. Whatever it is though, that appreciation for history and our connections to it was fully cemented when I saw those tablets.  

I’m not sure where I’ll go from here – work, grad school, whatever else may come. My skills from SCARC may not be directly applicable. Still, though, I do know that I’ll carry the knowledge and experiences from SCARC with me and be better for it. 


This post is contributed by Maxine Deibele. She was a student archivist at the Special Collections and Archives Research Center for nearly 3 years, including 1 year as Lead Student Archivist. She studied Environmental Sciences and Writing.

Welcome to Oregon Archive Month!

Join us for a month of activities. We will have presentations, Open Houses, and time to gather with crafts and food! Here’s what’s going on this month in SCARC:

Pride Center Grand Opening: OSU Queer Archives Display – POSTPONED! New Date TBD

  • Friday, October 11th, 11am-2pm @ the Pride Center
  • To celebrate the newly expanded Pride Center Grand Opening, the OSU Queer Archives (OSQA) collaborated with the Pride Center to curate a display of OSU queer history featuring materials from OSQA archival collections. 

Oregon River Maps Special Open House

  • Wednesday, October 16th, 10:30am-1:30pm @ the SCARC Reading Room
  • In collaboration with PRAx’s annual theme of watersheds, SCARC is highlighting hand drawn maps and figures from our “Plans and Profiles of Oregon Rivers” collection. Curated selections will include original images of the Klamath River from field data surveyed in 1923, just after the completion of the Copco dams but before the construction of Iron Gate. Months after the removal of these dams, these historic maps hold new interest.

Add Glitter to the Archives! A Crafternoon with the OSU Queer Archives

  • Thursday, October 17th, 4-6pm @ Valley Library Main floor, Kow Lounge
  • Join us in using (copies of) archival materials from the OSU Queer Archives (OSQA) for crafting projects! Participants will have the opportunity to donate their craft or a photograph of their creations to OSQA if they would like to do so. This event is a part of the OSU Libraries Crafternoon series and is hosted in celebration of Queer History Month.   

William Appleman Williams: A Retrospective

  • Wednesday, October 23rd, 4:00-5:30pm @ the SCARC Reading Room
  • This event will include reflections from three scholars on the life and work of William Appleman Williams (1921-1990), a major American historian and member of the History faculty at Oregon State University from 1968-1986. Regarded as a founder of the “revisionist school” of American diplomatic history, Williams’s The Contours of American History (1961) was named one of the 100 best non-fiction books written in English in the twentieth century.

Imag(in)ing structure: envisioning the atomic structure of crystals from x-ray diffraction

  • Thursday, October 24th, 4-5:30pm @ the SCARC Reading Room
  • For centuries, people have inferred that crystals have an ordered internal structure based on their external form. It was not until the 20th century, with the development of x-ray diffraction, that the atomic structure of crystals was revealed. Melissa Santala will draw upon her experience as a materials scientist and the SCARC’s rich history of science collection to discuss the process of imaging – and imagining – the atomic structure of crystals from x-ray diffraction patterns.

Betty Lynd Thompson Special Open House

  • Wednesday, October 30th, 10:30 am-1:30 pm @ the SCARC Reading Room
  • Learn about the amazing legacy of art nurtured by OSU Dance Professor Betty Lynd Thompson in a curated display featuring items from the archival collection about her in SCARC.  

Taste of the ‘Chives Recipe Cookoff

  • Thursday, October 31, 12-1p @ Willamette East (Valley Library room 3622)
  • Celebrate OSU’s longtime connections to cheese in this food sampling showcase courtesy of SCARC! Enjoy flavors from past and present recipes featured in campus publications and learn about historic OSU ties to the production, promotion, and research of this tasty and delectable dairy product.

Reparative Description of the N-word in SCARC’s Collections

In March 2023, a subset of archivists in our department began work on the challenging task of addressing the N-word within SCARC’s collection guides and digital objects. This project was launched as a component of a much larger effort to evaluate legacy description through an anti-racist lens, as led by the SCARC Arrangement and Description team.

A search of SCARC’s online resources revealed the presence of the N-word in fifteen oral history interview transcripts, three collection finding aids or container lists, three article or book manuscripts published on the SCARC website, and two event video transcripts that have also been published on the SCARC website. We addressed these instances in different ways, as follows.

Oral History Interviews

The N-word appeared most frequently in interviews conducted with members of the African American community, as housed in the African American Railroad Porters Oral History Collection (OH 029) and the Oregon Black Pioneers Oral History Collection (OH 042). For both collections, we added a statement on description to the collection finding aids reading, “Please be aware that some of the contents in [this collection] may be disturbing or activating. In several instances, interviewees relay stories that recount a culture of racism and the use of racist, derogatory language toward African Americans, including the N word. Connected to this are stories of trauma, both personal and community-wide.” A similar statement was added to the finding aid for the Oregon State University Sesquicentennial Oral History Collection (OH 026), which includes multiple “stories that recount a culture of racism, sexism and homophobia, and the use of derogatory and harmful language.

In these and other instances, we also chose to add language to the abstracts used to describe oral history interviews as digital objects. For two particular interviews, we concluded abstracts as follows, “Throughout the interview, the narrator shares stories of persecution, abuse and subjugation of indigenous peoples. Connected to this are stories of trauma, both personal and community-wide. At one point in the interview, the narrator also uses racist, derogatory language to describe African Americans that is reflective of a broader culture of racism.

Another interview abstract required different language: “ […] Specifically, the interviewer and narrator refer to place names that reflect a culture of racism and the use of racist, derogatory language toward African Americans, including the N word.

Events Videos

Two past events recorded and transcribed by SCARC included use of or reference to the N-word. In one instance, a panel participant recalled his experience of being referred to by the slur, and in another case, a presenter displayed an archival document that used the term. For both resources, we added language to the event abstract warning users that aspects of the presentation may be disturbing or activating.

Article and Book Manuscripts

SCARC holds the papers of William Appleman Williams, a prominent radical historian who was a member of the OSU faculty in the 1970s and 1980s. As part of a past project, two article manuscripts as well as the text of an unpublished novel were released on the SCARC website. The articles included use of the N-word in reference to the historical treatment of African Americans, and the novel was reflective of Williams’ experience of race relations while on military assignment in Texas in the years following the conclusion of World War II. Neither of the articles were summarized with abstracts, so we chose instead to add parenthetical notes at the beginning of each piece, warning of Williams’ use of “racist, derogatory language to describe African Americans that is reflective of a broader culture of racism.” The unpublished novel is contextualized with a lengthy introduction, at the end of which we added a similar content warning.

Finding Aids and Container Lists

The presence of the N-word in three finding aids or container lists proved to be somewhat more difficult to address. In one instance, images of a location in Washington state that bore a racist place name were both cataloged in a collection container list, and also digitized and described in Oregon Digital. The location’s name was changed by the federal government in 1968, and we updated both the container list and the Oregon Digital records to indicate as much. However, we also chose to retain mention of the former name, with a note documenting the 1968 change.

In a second instance, a book title containing the N-word had been cataloged into the bibliography of a large collection finding aid. After discussion, we chose not to make any edits to the description for this item, since the bibliographic information for the book will remain permanent in library catalogs wherever this item is held.

Finally, another collection container list includes a description of a piece of logging equipment that appears to have been, perhaps formally, referred to in racist terms well into the twentieth century. We have contacted a colleague who is well-versed in the history of forestry to seek out an alternative term for the item, but have as yet not found a replacement name. As such, for the time being at least, this term remains extant in our collections descriptions, with the following additional context: “This name was given to a piece of equipment used to place logs in position on a carriage and to turn logs during sawing operations. Use of the term was commonplace in the late 19th and early 20th centuries.” 

Relevant Collection Finding Aids and Digital Resources

Reparative Description of the Term “Squaw” in SCARC Collections

Oregon State University boasts the title of Oregon’s largest public research university with thirteen research and experiment stations across the state. Some of these stations have been associated with Oregon State for nearly a century. Among them is the Eastern Oregon Agricultural Research Center. Recent archival work dealing with this experiment center and its previous names has led SCARC to evaluate the use of the term “squaw” in our collections as part of our ongoing work to address racist, outdated, and inaccurate descriptive language in our finding aids.

The word “squaw” is derogatory. Historically, it has been used as a misogynist and racist slur to disparage Indigenous American women. Even so, the United States Department of the Interior reported in 2021 that 650 geographic sites in the United States contained the term in their name, including Squaw Butte in Lake County, Oregon. In the same report, the department stated its intent to rename each of these sites. As of January 2023, many of these sites had been renamed. The landform in Lake County is now known as Stairstep Butte. 

As a landmark topographic feature, this butte influenced the establishments surrounding it. Among these establishments is the Eastern Oregon Agricultural Research Center. Historically, this field station was named Squaw Butte Range Livestock Station after the nearby mountain peak. 

The previous name of this station came to light via work on the News and Communications Services Records. Among the thousands of biographical materials in this collection are those of Carl Lawrence Foster, who was a professor of agriculture who worked at the station beginning in 1970. After writing Foster’s biography, SCARC staff researched and compiled the history of the station with particular attention to its name changes over the years. 

Established in 1935, the Squaw Butte Range Livestock Station merged in 1944 with the Harney Branch Station. The newly-formed station was named the Squaw Butte Harney Range and Livestock Experiment Station. This was renamed the Squaw Butte Experiment Station in 1954. Another merger occurred in 1974 with the Eastern Oregon Experiment Station under directors Martin Vavra and R. J. Raleigh, forming the Eastern Oregon Agricultural Research Center.  

Although the station’s name was changed, it was not changed as an acknowledgement of the harmful nature of the original. Even after the merger, the 16,000 acres that had previously been the Squaw Butte Experiment Station were still referred to colloquially as “Squaw Butte Station” for several years by locals and Oregon State employees alike, as evidenced in the Oregon’s Agricultural Progress publications from winter 1976 and spring 1981. It appears that this nickname waned in use in the early 1990s. 

After the historical context of this experiment station was established, SCARC looked to other uses of “squaw” in its collections in order to evaluate its use and provide a similar context. Many other uses of the slur were in reference to the Squaw Butte Experiment Station, as well as geographic features across Oregon and the Pacific Northwest, including valleys and creeks. Other times, the word was used in the context of colloquial species names, such as “squawfish” or “squaw grass”. However, in two collections (the Ralph I. Gifford Photographs and the Gerald W. Williams Prints and Postcards of Native Americans Collection), the slur is used to refer to Native American women. In both collections, the word is found in the captions and descriptions of images of these women.

SCARC acknowledges that the racism and misogyny represented by the term “squaw” may cause harm to our users. In order to provide historical context and enable standardized searching and access across our collections, we have retained the use of this phrase in collection descriptions. However, we have also added a note to each affected collection to inform users of its context, along with a link to the SCARC Special Collections and Archives Research Center Anti-Racist Actions website and this blog post. Providing access to these historical materials does not endorse any attitudes or behavior depicted therein. 

List of SCARC Collections Reviewed: 


This work was completed in large part due to the initiative of Grace Knutsen (Student Archivist) and the support of the Squaw subgroup: Anna Dvorak (Public Services Assistant), Natalia Fernández (Curator of the Oregon Multicultural Archives and OSU Queer Archives), and Cydney Hill (University Records Manager).

October is Oregon Archives Month!

We are so excited to be able to celebrate Archives Month in person with you all and are looking forward to seeing you at the following events:

Special Open House: Scrapbooks

What: Get glimpses from nearly a century of student experiences here at OSU in student scrapbooks during this Special Open House! These colorful, candid, and joyful documents of campus past were assembled by students from the 1910s through the 2010s.
Where: SCARC Reading Room, 5th floor, Valley Library
When: Wednesday, October 4, 10am to 1pm

Special Open House: Shannon Day Rettig Book Arts Collection

What: SCARC is excited to celebrate the gift of the Shannon Day Rettig Book Arts Collection. This collection of over 75 stunning artists’ books and fine press specimens will support book arts at OSU for years to come. Come explore selections from the collection, including rare fine press titles and unique, collaborative art pieces.
Where: SCARC Reading Room, 5th floor, Valley Library
When: Wednesday, October 18, 10am to 1pm

Add Glitter to the Archives: A Crafternoon with the OSU Queer Archives

Art created by 2016 Glitter in the Archives event attendees

What: “Glitter in the Archives” began in 2016 as part of both Oregon Archives Month and OSU’s Queer History Month celebrations. The crafternoon event, featuring copies of materials from the OSU Queer Archives, was hosted in the SCARC reading room and ran from 2016-2019, and it’s finally back! This year we are collaborating with the Libraries’ Crafternoon series and the event will be hosted in the main lobby of the library, hence the new name “Add Glitter to the Archives.”  As before, one of the main goals of this event is to use archival materials as a way to imagine queer futures, particularly as they pertain to OSU and the surrounding community. Participants will have the opportunity to donate their craft creations to OSQA if they would like to do so. For information and photos from past events, see the blog posts for Glitter in the Archives, 2016-2019 
Where: Main Floor Lobby, Valley Library
When: Thursday, October 19, 4:00 to 6:00pm

“The OSU Queer Archives: Reflecting on the Past and Imagining the Future”

What: The Oregon State University Queer Archives (OSQA) was established in the fall of 2014 with a mission to preserve and share the stories, histories, and experiences of LGBTQ+ people within the OSU and Corvallis communities. The creation and development of the OSQA was the product of a collaboration between an archivist Natalia Fernández, and a professor, Dr. Bradley Boovy, who engaged in community-based initiatives that helped to build the archive. Almost a decade after its establishment, Fernández shares her reflections on the evolution of the OSQA as well as ideas for its future. More information can be found on the Corvallis Museum website about the event; the lecture is free with admission to the museum, which is $5 general admission, free for students including OSU and LB, and free to youth and families who have SNAP.
Where: The Collins Education Center at the Corvallis Museum (411 SW Second Street, Corvallis, OR 97333)
When: Thursday, October 26, 10:30am to noon

Taste of the ‘Chives Recipe Showcase

What: Sample and celebrate the flavors of the Fisheries and Wildlife Coffee Club and the founder of this Friday morning tradition, Professor David L.G. Noakes! For this year’s Taste of the ‘Chives, we’ll be preparing recipes featured in “Baking Connections: Coffee Club Memorial Cookbook.”
Where: Willamette Rooms, Third Floor, Valley Library
When: Tuesday, October 31, noon to 1:30pm

My First Year at SCARC

If you’ve talked to me for at least ten minutes, you’ve likely discovered that I am a Student Archivist at Special Collections and Archives Research Center. If you’ve inexplicably managed to avoid that fate or you are a stranger stumbling upon this blog post, this is a bit of what I’ve been up to this year at SCARC.

I began working as a student archivist in early November 2022. My first priority was a special assignment, to write biographies about individuals in the News and Communications Services collection. This project encompasses approximately two thousand biographies that will be used to create a more comprehensive finding aid for this collection. I’ve enjoyed learning about the unique people who have been associated with Oregon State, such as Edward C. Allworth, a World War I veteran who was the long-time, beloved manager of the Memorial Union, or Rachel Bail Baumel, a journalist, playwright, and producer who traveled the globe in the mid-twentieth century. As of now, summer 2023, I have written several hundred biographies and still have many more stories to discover! 

I don’t spend all my time writing biographies, though. I also perform other tasks, like assisting researchers in the Public Services Unit. This means that I help retrieve items that researchers use for their own work. I also help scan and digitize items to increase accessibility of SCARC materials. Of course, I’m always curious about what it is that I’m handling, so with every task I simply must take a few minutes to read the document I’m working with. I’ve seen chemical equations I don’t understand in Linus Pauling’s research notebooks, heartbreaking reports about Japanese prisoners published by the War Relocation Authority, and witty interactions between Oregon State students who came decades before me in the Women’s Center Scrapbooks. There’s a special privilege in holding history in your hands. 

My work here has inspired my academic work at the university. In winter 2023, I took a class called “History Lab”, wherein our small group traveled to repositories across the state to design a research project. SCARC was one of the archives we visited, and I was able to use an oral history in our collections for my research!

I look forward to my future work in SCARC, where I will have the opportunity to work in the Digital Productions Unit and continue working in the Public Services Unit. While I had a deep love for history long before being hired here, this job has given me the opportunity to translate this passion into tangible work, where I get to learn and practice historical storytelling every day. 


This post is contributed by Grace Knutsen. She is a student archivist at the Special Collections and Archives Research Center. She studies history, French, and German.