Category Archives: College of Liberal Arts

Writing for Discovery

Natalie Van Gelder wants to teach writing, but not necessarily to people who want to write. 

The first-year MFA student in creative nonfiction recognizes writing as a tool for discovery–particularly as an exploration of self-discovery, and especially when it comes to better understanding neurodivergence.

Natalie’s writing contributes to the work of medical humanities and narrative medicine, both emerging fields that explore the humanities as tools for increasing empathy in medicine. Narrative medicine likewise recognizes the all-too-common disconnect between practitioners and their clients, and aims to incorporate storytelling into the practitioner-patient relationship. That might look like practitioners spending more time with patients, or asking them to write about family histories before asking about symptoms, knowing that through a thorough understanding of a patients’ background, more helpful information about their current conditions may emerge. 

After graduating from California State University Bakersfield in 2008 with a degree in literature, Natalie worked in technical publications at NASA. She’s always loved science (and says if she wasn’t a writer she would be an entomologist) but it wasn’t until her MA program in creative writing at California State University Northridge that Natalie realized writing could be a tool of discovery and could help her better understand her own diagnoses. 

Her graduate thesis “Desert Anxieties” was a hybrid work that explored her own neurodivergence. The paper was written in IEEE, a format commonly used for scientific publications. By using this style typically reserved for detached scientific observation, Natalie put herself as the work’s case study, interrogating the distanced treatment she typically received from doctors and psychiatrists. 

Now, Natalie’s work continues to explore trauma studies and disability, especially neurodivergence as it presents as ADHD and autism. As a neurodivergent writer, Natalie is well aware of the power of writing as a way of interacting and making sense of the world. It’s a powerful tool that she wants to teach to people who may not be familiar with the practice. 

“WIth Open Arms” (a photograph from Natalie’s MA thesis)

Currently, Natalie teaches WR 121, an introductory composition course that is typically populated by mostly STEM majors–and she loves it. While still only in the first term of her two-year program, Natalie hopes to work in the medical field after graduating, teaching writing to mental health practitioners and therapists, giving them resources to pass on to their clients about the power of writing as a tool for self-discovery. 

Tune in Sunday 12/03 to hear Natalie talk about all this and more on KBVR 88.7, or catch the episode later on our podcast. 

The Memoir of El

This week on ID we interview El Rose, a talented first year MFA student of non-fiction in the School of Writing, Literature and Film. El draws on their background growing up in rural Arkansas to write about topics of class, immigration, intergenerational trauma, identity, and the intersection of it all. 

Their work falls primarily within the realm of memoir. ‘Memoir’ is derived from the French word ‘mémoire’, which means ‘reminiscence’ or ‘memory’. Memoir falls into the category of non-fiction but is ultimately a subjective narrative in which the author remembers experiences, emotions, and events from a certain event or period in their life. Memoirs focus on conveying their perception of these memories in a way that is emotionally truthful but isn’t necessarily factual. 

El began their journey in writing at the University of Memphis, although they’ve been writing in one manner or another for most of their life. They spent eight years between finishing undergrad and coming to OSU, working through the ranks in the food industry and eventually becoming an owner of a cafe in the Portland area. Through a series of perfectly timed events, and their own desire to make more space to take their writing seriously, El came to OSU to set out on the grad school journey. 

To hear more about how writing a memoir works, as well as El’s journey from Arkansas to Oregon, tune in this Sunday, November 12th live on 88.7 FM or on the live stream. Missed the show? You can listen to the recorded episode on your preferred podcast platform!

Taking Inspiration from Life: Short stories on why we believe what we believe

This week we are chatting with new ID host Selene Ross on her path to earning an MFA in fiction in the School of Writing, Literature, and Film. Inspired by her upbringing and life in northern California, Selene’s interest lies in looking deeper at why we believe what we believe, exploring power, women, and trust through short stories. What makes a short story different than a novel? In short stories, nothing has to change except everything to change, leading to a “surprising but inevitable” ending.

Selene began her journey at UC Santa Barbara studying Environmental Science and Sociology, focusing on the native plants of Central California. Straight from undergrad, she moved to Berlin, Germany on an au pair visa and became part of a vibrant community of writers and poets. After moving back to the U.S., Selene looked to radio as a way to do creative work and worked with various production companies prior to starting here at Oregon State. In wanting to stay connected with the audio world she is starting her own show on KBVR, Mystic Yarn, and joining us here at Inspiration Dissemination.

What does getting an MFA in creative writing look like? This program encompasses two main areas, writing workshops and more interdisciplinary “craft” classes. The workshop is where students submit original work and gather critiques from peers, while the “craft” classes are more generative, and a place to draw inspiration from other areas of creative expression, like poetry or non-fiction. The final hurdle is the thesis defense, which can take many forms depending on the area of focus. In Selene’s case, this will look like a collection of fiction short stories.

Tune in this week to hear all about her writing process, how she incorporates “spooky” into her writing, and listen to an excerpt from her work.

LGBTQ+ health disparities and the impact of stress

Correlation does not equal causation. This phrase gets mentioned a lot in science. In part, because many scientists can fall into the trap of assuming that correlation equals causation. Proof that this phrase is true can be found in ice cream and sharks. Monthly ice cream sales and shark attacks are highly correlated in the United States each year. Does that mean eating lots of ice cream causes sharks to attack more people? No. The likely reason for this correlation is that more people eat ice cream and get in the ocean during the summer months when it’s warmer outside, which explain why the two are correlated. But, one does not cause the other. Correlation does not equal causation.

To date, much of the research that has been conducted on LGBTQ+ health has been correlational. Our guest this week, Kalina Fahey, hopes that her dissertation project will play a part in changing this paradigm as she is trying to get more at causation. Kalina is a 5th year PhD candidate in the School of Psychological Science working with her advisors Drs. Anita Cservenka and Sarah Dermody. Her research broadly investigates LGBTQ+ health disparities and how stress impacts health in LGBTQ+ groups. She is also interested in understanding ways in which spiritual and/or religious identities can influence stress, and thereby, health. To do this, Kalina is employing a number of methods, including undertaking a systematic review to synthesize the existing research on substance use in transgender youth, analyzing large-scale publicly available datasets to look at how religious and spiritual identity relates to health outcomes, and finally developing a safe experiment to look at how specific forms of stress impact substance use-related behaviors in real time. 

Most of Kalina’s time at the moment is being spent on the experimental portion of her research as part of her dissertation. For this study, Kalina is adapting the personalized guided induction stress paradigm, with the aim of safely eliciting minor stress responses in a laboratory setting. The experiment involves one virtual study visit and two in-person sessions. During the first visit, participants are asked to describe a minority-induced stressful event that occurred recently, as well as a description of a moment or situation that is soothing or calming. After this session, Kalina and her team develop two meditative scripts – one each to recreate the two events or moments described by the participant. When the participant comes back for their in-person sessions, they listen to one of two different meditative scripts and are asked a series of questions regarding their stress levels. Kalina and her team also are collecting saliva and heart rate readings to look at physiological stress levels. This project is still looking for participants. If you are a sexual-minority woman who drinks alcohol, consider checking out the following website to learn more about the study: https://oregonstate.qualtrics.com/jfe/form/SV_8e443Lq10lgyX66?fbclid=IwAR3XOdECIOvCbx1xn3QA5rrCtHfSezZrR5Ppkpnd9sx1SsicZRQnfYHAqb8. Kalina hopes to continue experiment-based research on LGBTQ+ health disparities in the future as she sees the lack of experimental studies to be a major gap in better understanding, and thereby supporting, the LGBTQ+ community.

Interested in learning more about Kalina’s research, the results, and her background? Listen live on Sunday, January 15, 2023 at 7 PM on 88.7 KBVR FM. Missed the live show? You can download the episode on our Podcast Pages! Also, check out her other work here or finder her on Twitter @faheypsych

Violence and Masculinity in Film

After a long summer hiatus, Inspiration Dissemination is back on the airwaves and your podcast platforms this week! Kicking off our Fall quarter lineup is Andrew Herrera, MA candidate with Jon Lewis in the School of Writing, Literature, and Film here at Oregon State University.

Herrera’s research might sound like a dream come true to some: “I study movies, honestly.”

For Herrera it really is a dream come true – he grew up with a lifelong love of film, inspired by watching movies with his mother as a child, the same movies that she had also grown up with. But it was after seeing Darren Aronofsky’s 2010 hit film Black Swan that he knew that studying film was going to be a career for him. The psychological horror production stars Natalie Portman as a dancer in a production of Swan Lake and follows her descent into madness as she struggles with a rival dancer. Herrera recalls that after seeing the film in theaters he sat in the car for several hours, just thinking about what he’d seen. This was around the time he learned that he could actually study film as an academic pursuit, and ended up writing about Black Swan for a literature class, comparing and contrasting it with The Strange Case of Dr. Jekyll and Mr. Hyde.

Andrew Herrera, MA candidate in SWLF.

He eventually finished his Bachelor’s degree in English Literature here at Oregon State University, and decided to stay and pursue a Master’s in Film Studies. His dissertation is focusing on the themes of three films by acclaimed Danish director Nicolas Winding Refn: Drive, Only God Forgives, and Bronson. Herrera is looking at the three films through the lens of masculinity, gender performativity and violence – all three center around male characters engaged in violent trajectories. Herrera in part argues that the three films present masculinity as a kind of performance or even a very literal costume, in the case of Drive (Ryan Gosling’s character is known for his iconic white jacket which sports a scorpion design, which he is only seen wearing when committing acts of violence.) The removal of weakness and femininity through violence and fighting leads to the rebirth of masculinity in Bronson, and in Only God Forgives features an almost Oedipal-like protagonist (also played by Ryan Gosling) who eventually cuts open the womb of his dead mother in a representation of asserting control over his own masculinity. Herrera is also interested in the intersection of masculinity and queerness in media, and how these themes show up explicitly or implicitly in these three and other films.


To hear more about these movies, the way masculinity is portrayed in film and its cultural impacts, and Herrera’s research, tune in to Inspiration Dissemination this Sunday evening at 7 PM at KBVR 88.7 FM or listen live online at https://kbvrfm.orangemedianetwork.com/. If you missed the live episode don’t forget to check out the podcast, now available wherever you get your podcasts.

Horror in Fiction

In 2021 Jordan Peele remade the 1992 cult horror classic, Candyman. The 2021 remake received critical success and despite being delayed several times due to the covid-19 pandemic, was a box office success as well. In both the 1992 and 2021 versions, the eponymous main character is a black man. But in the remake, the character deviates from the usual narrative trope of being a menacing black man to a man with complex emotions and feelings. For most viewers, these changes make for a good story, but likely are not things that they dwell on, and certainly are forgettable by the time they have left the theater. But for our guest this week, literature MA student Marisa Williams in the School of Writing, Literature, and Film, these differences are what gives them inspiration and are what inform their research. While Marisa has just begun their thesis work, they know that they will examine issues of racism on black bodies within contemporary literature. Specifically, Marisa plans to explore how the legacy of colonialism has remained in the literature of French-Caribbean authors writing in the 21st century despite more than two centuries of emancipation from colonialism. 

In order to do this kind of research, Marisa first has to learn about the history and philosophy of colonialism and post-colonial identity in the Caribbean. They plan to do this by exploring how notions of “Creole-ness,” the monstrosity of whiteness, and identity have all shaped the French-Caribbean experience in today’s literature. This has led Marisa to some interesting literary “rabbit holes,” that has taken them through history, philosophy, and fantasy literature.

To learn more about what is “Creole-ness,” the monstrosity of whiteness, and identity and how they relate to fantasy literature, tune in live on Sunday May 1st, 2022 on KBVR to listen. You can also catch more of Marisa’s story and research when they present as part of OSU’s 2022 Grad Inspire which will be taking place on May 12th

Home Economics as a Science 

Milam, ca. 1919. Courtesy of Oregon Digital.

At OSU there is a building called Milam Hall. It sits across the quad from the Memorial Union and houses many departments, including the School of History, Philosophy, and Religion, where our guest this week, History and Philosophy of Science M.A. student Kathleen McHugh is housed. The building is certainly showing its age, with a perpetually leaky roof and well worn stairwells. But despite this, embedded in some of its classrooms, are hints of its former glory. It was once the location of the School of Home Economics, and was posthumously named after its longstanding dean, Ava B. Milam. While no books have been written about Milam, aside from her own autobiography, her story is one worth telling, and McHugh is doing just that with her M.A. thesis where she explores Milam’s deliberate actions to make home economics a legitimate scientific field. 

Home Economics students cooking. Courtesy of Industrial-Arts Magazine.

During Milam’s tenure, home economics was a place where women could get an education and, most importantly, where they would not interfere with men’s scientific pursuits. It necessarily othered women and excluded them from science. But McHugh argues that Milam actively tried to shape home economics so that it was perceived as a legitimate science rather than a field of educational placation. And, as McHugh demonstrates through her research, in part due to Milam’s work, women are able to study science today without prejudice (well, for the most part. Obviously there is still a long way to go before there is full equality). 

But exactly how Milam legitimized a field that–let’s be honest, probably immediately gives readers flashbacks of baking a cake in middle school or learning how to darn a sock –is exactly what McHugh explores in her thesis. Through meticulous archival research, and despite COVID hurdles, McHugh has created a compelling and persuasive narrative of Milam’s efforts to transform home economics into a science. 

Guests waiting outside a tearoom at the 1919 San Francisco World’s Fair run by Home Economics students. Courtesy of Industrial-Arts Magazine.

Listen this week and learn how a cafe at the 1915 San Francisco World’s Fair and a house near campus that ran a nearly 50 year adoption service relate to Milam and her pioneering work. If you missed the live show, listen to this episode wherever you get your podcasts.

Two ways of killing bacteria

You’re probably pretty familiar with a thing called antibiotics. You’ve most likely been prescribed them for a number of bacterial infections you may have had over the course of your life. Antibiotics are typically broad-spectrum, which can be good if the exact ailment a person is suffering from is uncertain. However, it can also be bad given that broad-spectrum antibiotics don’t just kill the bad bacteria, but they kill the good ones too. On top of this, antibiotic resistance is a pervasive issue. Alternatively, bacteriophages, which are viruses that attack bacteria, can be used to treat bacterial infections too. Bacteriophages are extremely effective at killing off a specific bacteria that you want to target. For example, there is a bacteriophage that specifically kills cholera, and nothing else. However, you have most likely never been treated with a bacteriophage for a bacterial infection. Why? Well, to understand that we’ve got to go back to the Cold War era (and even a little further). Enter Miriam Lipton, a PhD candidate in the College of Liberal Arts, whose research focuses on exactly this question.

There is speculation that the Cold War is the reason that there are these two ways to treat bacterial infections (antibiotics and bacteriophages), and Miriam is interested in this speculation as well as understanding how U.S. and Soviet scientists dealt with bacterial infections in real time during the Cold War period. To do this, Miriam is examining scientific papers and pharmaceutical trade journals from that time (1947-1991) to understand how scientists on either side thought about bacterial infections, their treatments, and antibiotic resistance. This quest has taken (or will take) Miriam to a number of different research institutions, including the Eliava Institute in Tbilisi, Georgia, Caltech in California, and the American Institute of the History of Pharmacy in Wisconsin. Reading scientific publications can be difficult enough as it is, however Miriam faces an added challenge of having to read many of the Soviet publications in Russian. Luckily, Miriam’s background lends itself quite well for this difficult task as one of her triple major’s during her Bachelor’s degree was Russian and she has a Master’s in Russian Studies from the University of Oregon, all of which have led to a good proficiency of the Russian language.

Miriam’s program at OSU is called History of Science and is quite rare. In fact, it is one of only four such programs in the country and Miriam is one of only four in her cohort at OSU. She is simultaneously a historian and a scientist on a mission to better understand past perceptions and thoughts of scientists about bacterial infections, to hopefully inform the present and future. Especially given the rise of antibiotic resistance across the globe.

Listen to the podcast episode of the show here to dive deep into the history of bacterial infection science!

Perceptions of trust

Imagine a final exam for a college course with hundreds of students. The proctor, a teacher’s assistant who has not interacted with any of the students before, is walking up and down the rows. She sees motion out of the corner of her eye. A small piece of paper is on the floor, covered in tiny print–answers to questions on the exam. She asks the student in the nearest desk, if the paper is his. Should the proctor believe him?

Most of the decisions we make in day-to-day life are unconscious. We don’t make up lists of pros and cons and consult experts when we have to decide what shoe should I tie first, what foot should enter my car first, or whether to I turn on the blinker 5 seconds or 10 seconds before turning. Having to weigh the pros and cons and carefully consider the consequences of every action would be exhausting, and could even be dangerous.

Zoe Alley, PhD Candidate in Psychology at Oregon State

Deciding whether to trust a stranger, however, is not at all inconsequential. Our brains unconsciously process faces to make decisions such as whether a person is, for example, aggressive, or whether they should be trusted. Zoe Alley, a PhD candidate in Psychology at Oregon State, has spent the last three years studying how facial trustworthiness impacts adolescents and new adults.

“People around the world, from many different cultures, from many different ethnicities, tend to hone in on the same facial characteristics when deciding who they want to trust,” Zoe said. Within the first few seconds of seeing a person’s face for the first time, your brain makes judgments of that person’s aggressiveness and trustworthiness (among other traits.) These snap judgements are often inaccurate, but have appeared consistently enough in participants in psychological studies that it is thought by some to be an evolved trait. Nineteenth and early twentieth century scientists went so far as to provide expert witness at trials, describing “typical” features of criminals. Although this view is no longer considered scientific, the human tendency to attempt to draw conclusions from appearances has been measured, with often concerning results.

As Zoe explains it, it is not clear that we have control over how our brain processes faces. And conscious attempts to address these biases can lead to over-correction, which is also undesirable.

Zoe speaking at GradX 2019 at Oregon State University. The faces shown are the Oosterhof-Todorov faces: computer-generated representations of a trustworthy and an untrustworthy face.

However, knowing how the human mind makes judgments is important. “It can help us make decisions about the structure of our society,” says Zoe. She points out some troubling findings looking at the justice system and elections. A 2004 study found that among a random sample of prison inmates, after controlling for race, people with more “Afrocentric” features received harsher sentences. A study from 2007 showed people contenders for Senate and governor’s races in the US and asked them to choose the more competent candidate, making sure that participants didn’t recognize either candidate. The winner of the race was selected 72% and 68% percent of the time, respectively — a far greater success rate than expected by chance.

Zoe’s own work focuses on how people are affected by facial traits such as trustworthiness, aggressiveness, dominance, and exploitativeness. The data comes from a long running longitudinal study of about 200 boys in Oregon that started in the 1980s. Participants in the study were interviewed about once a year from adolescence into adulthood, with a special focus on understanding antisocial and deviant behaviors such as underage substance use and criminal behavior. Along with interviews, photographs of the participants were taken. However, these photographs had not yet been incorporated in any of the many studies based on the data set.

Processing the data was an enormous task. She analyzed facial structure development across 35 years of data for 200 participants. Each photo had to be considered individually, and to protect privacy she had to drive an hour to a secure facility to do the work. “I’m interested in seeing how facial characteristics develop across time, and how these characteristics alter people’s experience,” says Zoe. “Are people who look less trustworthy more likely to associate with deviant peers?”

Hear more about Zoe’s research findings and personal story this Sunday, June 9, 2019 at 7 pm on KBVR Corvallis 88.7FM. Stream the show live or catch the episode as a podcast in the coming weeks.

You can also watch Zoe’s GradX presentation here.

Being the Multilingual, Racialized “Other” in an English Dominated Linguistic Landscape

Jason at the whiteboard

Consider the language and messages you process each day. As you navigate your daily routine, what language do you hear and see most frequently? For folks living in the Corvallis, Oregon, the answer is probably English. In the last month, how many times, when, and where have you been exposed to spoken words or even signs in another language? For those of us on the Oregon State University campus, you could easily overhear or may participate in a conversation in Spanish, Chinese, or Arabic in the Memorial Union or Valley Library. How does the “linguistic landscape” (written or spoken words you encounter in life) affect you? What do you feel and how do you react to hearing a language you don’t understand? Have you been told that you don’t speak English well enough?

Shenanigans in Portland with Pat

Jason Sarkozi-Forfinski, a PhD student in Anthropology, wants to gain insight into the linguistic landscape students at Oregon State University are exposed to and their actions and feelings about about it, especially for students from non-English speaking countries. Jason’s research involves interviewing students and community members about their experiences in the US such as:

  • How do Thai-speaking folks fair when practicing English with a non-American accent?
  • How does a (white) American- English speaker from Roseburg regard different accents?
  • How do Mandarin speakers from Malaysia react to others speaking English with different accents?
  • How does an Arabic speaker from the Gulf region perceive their own accent?
  • How comfortable do Japanese speakers feel speaking a language other than English in the US?
  • How is all of this connected to the institutionalized tool of racism?

Jason has found that folks have preferences or biases about their linguistic landscape. Oregon State recruits both students from around the world and a large multilingual community of more local students. His respondents have reported being discouraged from speaking in a non-English language or facing negative social and professional consequences for speaking other languages or English with a non-(white)American accent. Could a preference for English with a (white) American accent perpetuate division? Or even bigoted practices?

Jason’s current research developed from years of conversations with friends and colleagues about being multilingual in the US. He began exploring language in his undergraduate education where he majored in Spanish and also studied Portuguese. He also studied English in Miami,

Grilled cheese on a school bus in Portland with Veronica (left) and husband, Nick.

Florida, and worked to understand how non-English languages influences local English. Before coming to OSU for his PhD, Jason has worked as a Spanish and English instructor in the US, Spain, Japan, and China.

Tune in to KBVR Corvallis 88.7 FM on Sunday March, 10 at 7 PM to hear more about Jason’s research and his path to graduate school. Stream the show live or catch this episode as a podcast.

Clarification [See Podcast at 25:45]: Asking someone to change their accent, according to Lippi-Green a linguistic who wrote “Speaking with an Accent,” is like asking someone to change their height. It’s doable (with lots of surgery) but would require a lot of intervention. The point here is that it’s not realistic to ask someone to work on their accent. It’s also rather demeaning.