So, I have a follow up to my last post about my foray into Making. Let’s return to the scene when I had gone back to the site of the first workshop I had fled, where I eventually tried my hand at Scratch and the cute, little Bee Bot. I previously mentioned that I spent some time just tinkering with the Bee Bot. I didn’t see any directions, but jumped in anyway and tried to figure it out. I did get some “peer to peer” mentoring from someone else who stopped by while I was exploring, and I was quite content to just play with figuring out how to program it to take different paths. It is a fairly simple robot, as far as robots go. It has four arrows on its’ back, in the four cardinal directions, with a “go” button in the center of those. From searching the internet, I found out that there are two more buttons, “clear” and “pause”, however, on the one I was using, those words were rubbed off, or it was an older version that had some other symbols instead of the words that were not intuitive to me. To program it, you touch an arrow the number of times you want it to go in that direction, building a sequence, and then press “go”.

There I was, on the floor, by myself, fairly happily trying to make it go in different directions and different shapes. In one of these iterations, I had it turn left and travel off the mat on which it normally runs, as I was working towards having it go in a square shape. At this point, one of the facilitators/presenters for the session walked by and noticed what I was doing. I am sure she had the best intentions of giving me more technical language about what I was doing when she commented “looks like you have a syntax error”, but the effect was to make me feel incompetent. It is pretty pathetic. I am a 46 year old woman, almost finished with my PhD, who has raised two amazing young women to adulthood, and taught elementary and middle school students for over a decade. I am a competent, relatively bright, and accomplished human being! However, I immediately shut down when someone told me, in a way that made me feel “dumb” that I had made an error with an educational toy designed for young children. So, once again, I packed up my belongings and left the room.

It has been interesting to reflect on my reaction. From the first, I felt vulnerable and uncomfortable with so many activities and materials in the room with which I was unfamiliar and inexperienced. Lame as it may sound, it did take an act of courage for me to come back and finally sit down and try some of these things by myself, not just watching others. And, I tried not just one, or two, but three new things that day. Yet, at the first sign of perceived judgment about my “failure” I felt terrible and left. I didn’t react that way when my “near peer” sat and offered suggestions to help me figure out how to “clear” the programs to make a new one, but when it was someone who was in more of a position of authority, I was shut down.

Lest you worry that it curbed my adventurousness, the universe generously offered me yet another Maker experience that day, creating the functional chair out of cardboard. This time, I didn’t even try to resist and claim the offered role of observer. Instead, I just laughed and accepted my fate and went and gathered materials.

I hope I remember the deeper lesson I learned that day – even when I am giving what I think might be helpful language or advice, if a learner does not want it, I might do more harm than good. And when someone is at the edge of their own boundaries, even if it might just be baby steps into something new, that is a vulnerable place and they need extra space and support. Lastly, even grownups, who are competent in lots of other ways, can be insecure learners in that space of trying something for the first time too.

As it is the holiday time of year, this month’s post will be a short bit of fluff, as opposed to the longer bits of fluff I usually write. I am a reader. If it comes in my mailbox, or I pick it up from a newsstand, I will probably read it. This often leads to interesting things coming into my mind and life.

Recently, my older daughter’s university magazine arrived, and being me, I read it. The thing that caught my attention this time was the centerfold bit. They had taken photos of a bookshelf from a variety of professors and wanted you to match the book collection to the academic. I did read the short bios and thought about which books likely matched their interests, but the part that has stuck with me is the way we can represent ourselves, or make assumptions about others, based on their book shelves. I don’t know about you, but I love to look at the books on display in public spaces in other people’s homes, and as a fan of the selfie shot, this is an idea I am a fan of all around.
As I mentioned last month, I have recently relocated. I don’t just hold on to recipes, I also hold on to books. However, moving from a 3,000 square foot house to a two bedroom apartment made me think long and hard about what books I just “had” to have with me for this interim housing. As an academic, I have a collection of books that are relevant to my research interests and had to come along for practical reasons. However, I also insisted on bringing a sampling of the books that helped define me- the books that I might never read again, but I will probably carry around with me for the rest of my life.

So, I will share two photos with you all, my personal shelfie and my academic shelfie, and I hope to inspire many of you to post yours on twitter! If you @FreeChoiceLab us, we will get to see and share this part of our lives. Could be fun! Oh, and happy holidays- whatever you celebrate!

PS- Michelle Mileham posted the original “shelfie” with her cookbook blog last year!

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Welcoming sun, great food, and warm people came to greet us upon our arrival in Rio de Janeiro, Brazil. For me, it is always so good to be home, and this time home at the “wonderful City” to learn about the advancements in science communication taking place in Brazil and Latin America in general. Make no assumptions, this was not a “have fun in the sun” trip, although I would have liked to have spent some time at a tropical beach where swimming is the main activity. Instead, as hard workers and, let’s be honest, good museum nerds, we got to visit Museums and work on strategic evaluation and research planning around some exhibits.

Our first activity involved a whole day visit to the “Museu Ciencia e Vida” (Museum of Science and life) to see and discuss an exhibit called “Forest of Senses”. Luisa Massarani, a former Cyberscholar and Director of Red-Pop UNESCO (Network for the popularization of science and technology in Latin America and the Carebean) is a part of the team in charge of evaluation and research on children’s experience in the exhibit. After a 4 hour meeting, we discussed and finalized the whole research plan and stages of analyses. It felt very rewarding to be recognized as researchers with valuable expertise and to contribute to cutting edge learning research in the Brazilian landscape. Forest of Senses is a great exhibit designed to work as a game activity  for younger kids (5-8 years of age) to explore the Brazilian forest habitats and, through using their senses, be provoked and able to explore the ideas around biodiversity, invasive species and wildlife traffic (which is a big problem in Brazil). When we walked through the exhibit to see the initial camera installation and testing through the system package we arranged for them to become a “node” of  Cyberlab, it was like reliving the past when Cyberlab started, amidst tons of duck tape and creative solutions for IT problems. As we move forward in this collaboration, it will be interesting to share the process, findings and cultural clashes in the use of cutting edge technology.

To finalize this part I in the summary of our trip, we spent our last 2 days in Rio participating at the RedPop Event organized by Luisa Massarani, with the goal to discuss the science communication scenario in Latin America, where Brazil holds 260 of the total 490 science museums established. It was a great event, I even got to be interviewed by a science journalist for the first time (way to practice my communicating skills). It seems to me Latin America has come long ways not only in the effort of establishing science museums but in the reflection on evaluation and research practices to attend the cultural use of these places. From this event, we came out with fresh ideas on methods for learning research, with many bridges to collaboration in interdisciplinary projects including touch-tank research in Brazilian aquariums, and with a amazing contact list with the names of great science communication researchers throughout Latin America and the Caribbean. It was also very professionally rewarding to receive recognition for the cutting edge work being developed at Cyberlab and seeing its potential to really materialize and spread. Stay tune for more!

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Last week, Katie Stofer and Lisa Anthony from the University of Florida spent a week in residence at Hatfield Marine Science Center as part of the Cyberscholars program. Here is their account of their week:

We are interested in investigating how people learn science in informal settings such as the science center, in this case, specifically through interactions with visualizations of global ocean data. During the week in residence, we observed users interacting with exhibits on an Ideum multi-touch table, the same multi-touch screen mounted on the wall, and a traditional touch screen kiosk that controls a 3-foot spherical Magic Planet display. We also conducted semistructured interviews with visitors to understand how the exhibits were working for them or falling short and how the exhibits could be improved. Lisa got acquainted with the Cyberlab setup at HMSC, including the camera system and its synchronized audio stream, and Katie got re-acquainted — she actually worked on the installation of the system as a graduate student. Jenny had created a custom view of the eight cameras focusing on the exhibits of interest. In all, we collected roughly 50 visitor observations and around 20 interviews, and we also created workable prototype exhibits to continue collecting data once we leave to supplement and compare with the in-person data we collected.

Our collaboration combines the traditions of informal science learning with human-computer interaction to investigate the whole exhibit experience from the touch interaction to the resulting meaning-making. After returning home to Florida, we will continue remote observations of the exhibits to analyze more patterns of use by a broader cross-section of users. Ultimately we may design new programs for these exhibits to harness the power of touch interaction to invite users to deeply investigate the patterns in these visualizations, while presenting the visualizations in forms that we know best facilitate meaning-making by many users.

Lisa is an Assistant Professor in the Department of Computer & Information Science & Engineering (CISE) at UF, and works on human-computer interaction questions of natural input modalities (e.,g., touch, gesture, and speech) for kids and learning. She is interested in designing for exhibits at HMSC because interfaces in public settings need to be very robust and intelligent to be able to handle the diverse visitors who may be using them. Information seeking, navigation, and understanding can be either enabled or challenged depending on the efficacy of the interaction. Lisa earned her PhD from Carnegie Mellon in Human Computer Interaction in 2008.

Katie is now Research Assistant Professor of STEM Education and Outreach at the University of Florida in the Department of Agricultural Education and Communication, after earning her PhD as part of the Free-Choice Learning Lab at Oregon State University in 2013. She wants to help publics gather, make sense of, and use the results of current research for decision-making at personal, societal, and global levels through public engagement with science. In particular, visualizations of data can harness the powerful human visual system if designed to make use of, rather than compete with, perceptual and cultural systems. Katie is also interested in agriculture as a context for engaging with many contemporary science and engineering issues.

 

This post may trigger some readers as it discusses a sensitive topic.

These days, I notice myself getting more caught up in news stories.  I think it might even be at the point where I annoy people- well, at least my partner who brought my, ahem, possibly obsessive, behavior to my attention.  As usual, I blame it on grad school- I just can’t stop thinking about things!  The story that happened most recently is a hot button topic or even a trigger for some people, but I want to talk around it, so bear with me.  As mentioned before, I live in Eugene.  Recently it has come out that there was an “alleged” sexual assault involving a young woman and three young men from the University of Oregon basketball team.  The story has been a bit sensationalized in the news and most of us probably know more details than we should about the story, but suffice it to say, it is very complicated, with a number of conflicting bits of information and the police decided there was not enough evidence to charge the males with any crime.  I do still read the local paper (yay for me! I live in a town that still has an independent daily paper!) and followed the story as it spun out. I have two college age daughters, I am female, I was involved in rape prevention programs when I was in college (and yes, we did just bluntly call it that in the early 90’s)- I am a human being who wants everyone to be treated with dignity and respect and for the world to be a safe place! Let’s just say- I care.

In my (maybe obsessive) thinking about this story, I had a couple of thoughts that I trace directly to my newer academic perspective.  A photo from the paper, with a young woman holding up a sign stating “I live in a rape culture” really struck me and I started to think about what that really means.  As I become more enmeshed in a socio-cultural perspective, I look at the world differently than I used to, and I wish there were spaces I had to really talk about things like “rape culture” in frank ways.  There is so much going on here- the ways our culture talks about sex and sexuality and the ways it portrays it.  The way bodies are displayed in advertising and how songs and television and movies show relationships seems to blur boundaries. What does personal responsibility look like for all parties (and how do we start that conversation without it sounding like victim blaming or slut shaming)?  The way our culture glorifies sports figures and seems to have a separate code of behavior for them is tied in to this particular scenario too.   And then there is the whole issue of rape and consensual sex.  One of my insights from this latest story is that I believe we need a better, expanded vocabulary around these concepts.  While most of us intellectually know that rape is not “just” a stranger forcing someone through violence or threat of violence to engage in sexual activity, I think that emotionally, that is how most of us think of it.  When you add in underage drinking, previous sexual relations between the individuals, and a sense that “this is what college parties are like”, the waters are muddied. This does not excuse wrong behavior, but I think it lets people feel that they have not committed a wrongful act.  The young men say they thought it was consensual- and the sad thing is, I believe them, they probably did think so.  They do not see themselves as rapists.  The messages they get from the culture they are surrounded by are confusing enough when you aren’t 19 and drunk. The story is just sad from start to finish, and 4 people’s lives (plus their families and friends too!) are forever changed by one night of lack of clear communication and awful choices.

So, the question becomes, how do we change this culture to one that is not a “rape culture”.  How do we have visions of equality and safety for all that are brought in to reality? How do we change the ways we talk about sex and sexuality, in the moment and out of it? How do we change our beliefs that if someone isn’t saying “yes” it means “no”? If the dominant image we hold of a rapist is someone holding a knife to their victim, the individuals at a party who are pressuring someone won’t take on that label and recognize the consequences of their actions.

I am ready to help bring that world into being!

In the first day of class, my philosophy professor asked us to think about and report if we were in agreement, or not, with the notion of a largely increasing environmental crisis. There was a diverse array of responses, ranging from an absolute yes to a negation of it in the support of a view that nature will fix itself and technology will provide solutions for everything. My first reaction was one of disappointment, how can people still deny the huge humanly produced chaos we live in right now? But as we move further in the term I am diving in deep philosophical thoughts about how history, economical modes, culture and religion contribute to this interrelated chains between various worldviews and perceptions about the relationship between humans and non-human nature.

As radical ecology poses, getting to the root of the problem is not about negating one view or another, dwelling on what is true or false, or on what is scientifically valid or not, but about learning from diversity and filling in the blanks toward an environmental ethic that is respectful and concerned with both the human and non-human life, with social and environmental justice. The multicultural/partnership worldview is an emergent view in a world long dominated by egocentric and homocentric ethics, which are focused on a mechanistic view of nature that creates an “otherness” in regard to who we are and how we fit within the web of life on earth.

We discuss mainstream environmentalism, the group of ten, the greens, deep ecology, spiritual ecology and social/socialist ecology, ecofemism, etc., all within the historical and current social, cultural, political and economic contexts. We talked about influential people from John Muir and Aldo Leopold to contemporary philosophers and ecofeminists as Carolyn Marchant and Kathleen Dean Moore (former OSU Philosophy professor). We debate the concept of wilderness, the dichotomy between man and nature, the notions of spectacular nature and spectacular violence as opposed to the slow environmental violence going invisible to most. We discuss activism in the first and third world. We talk about fear, hopelessness but also about empowerment and success. This all to me touch on education in many different dimensions of people’s life. Then the Talmud saying speaks to me… “You are not required to finish the job, but you are not at liberty to quit”.

J. Baird Callicott wrote in his book “Earth’s insight”: “We are in fact the dominant species on the planet; we do in fact hold the fate of the earth in our hands; and we are indeed moral beings in a largely amoral world. Without taking the Bible literally, one may feel, further, that somehow there is more to haven and earth than science can know and tell and that humanity is somehow a uniquely privileged but uniquely responsible creature among creatures

This passage comes to mind when I remember my days doing research at an isolated little island in the Atlantic Ocean, standing upon terrain where Darwin once stood, as we drove through the Rocky Mountains this summer, as I took students through the many sunsets and sunrises at the Amazon forest, as I flew through the Sierra Nevada yesterday, every time I dive, and multiple other times when spectacular nature is presented to me. But I also think of it when I see my daughter play with bugs in the backyard, collect rocks on a neighborhood walk, and when I go to conferences and get inspired by people “who do not have the liberty to quit”.